John 3:21

John 3:21
"It is the nature of all hypocrites and false prophets to create a conscience where there is none, and to cause conscience to disappear where it does exist." Martin Luther

Friday, May 21, 2010

Installation for Rev. Bill Sullivan


Installation for Rev. Bill Sullivan
Sunday, June 27, 2010 at 3 p.m.
New Life Lutheran Church
Sterling, IL

We invite you to attend this special service for a very special church and pastor of the LCMC. New Life is a LCMC mission start, now with 211 members within just a few months. We will take a van full from Faith Lutheran Church immediately following our 11:00 a.m service. Many people from LCMC will be in attendance and the LCMC Ministry Board has been invited. We hope many of us from Faith will attend. We are honored to have Pastor Sullivan in our area.

Pastor Martha Nelson will be doing the installation. And Pastor Mark Gehrke has been invited to have the honor of preaching the sermon. Please stay tuned for additional information as it becomes available.

Rev. Dr. Mark E. Gehrke
Faith Lutheran Church, LCMC
1611 41 Street, Moline , IL 61265
309-762-2824 Ofc   563-508-8388 Cell

“Love the Lord your God, with all your heart,
and soul and strength and mind;
and love your neighbor as yourself.”
                             Luke 10:27  

Monday, May 17, 2010

We've been released!



nis email letterhead-header.gif

May 17, 2010

Original Letter Sent Via USPS

The Reverend Mark Gehrke
 and Congregation Council
Faith Lutheran Church
1611 41st Street
Moline, IL 61265

Dear Pastor Gehrke and Congregation Council Members:

Grace to you and peace from God our Father and the Lord Jesus Christ. 

At the Northern Illinois Synod Council meeting held this past Saturday, May 15, 2010, the following actions were approved which are relevant to Faith Lutheran Church:

1.      Faith Lutheran Church, Moline, Illinois, is granted approval to terminate its relationship with the Northern Illinois Synod, Evangelical Lutheran Church in Americaeffective May 15, 2010.

2.      Pastor Mark Gehrke, Faith Lutheran Church, Moline, Illinois, is removed from the roster of the Northern Illinois Synod, Evangelical Lutheran Church in America effective May 15, 2010.

By copy of this letter, I am notifying Mr. David Swartling, Secretary of the Evangelical Lutheran Church in America of this information.   

God bless you.

In Christ,


Bishop Gary M. Wollersheim

Certified Mail

c:  Mr. David Swartling, Secretary
       Evangelical Lutheran Church in America

Sunday, May 16, 2010

We've Hit What?

Why We Are Leaving the ELCA

Produced by Produced by WordAlone Ministries

May, 2010

The Tip of the Iceberg

You may also download this article in PDF Format

After a number of ill-advised course deviations over the years, those at the helm of the Evangelical Lutheran Church in America (ELCA) have piloted the denomination into a deadly collision with the same iceberg that has caused other Christian bodies to fracture and sink. For many, the Churchwide Assembly votes in August 2009 — to affirm same-sex unions and lower the sexual standards of clergy — will go down in history as the defining moment of impact.
But the real danger in hitting an iceberg is that only a small portion of it can be seen above the surface. The greater problem is what lies underneath and cannot easily be seen.
The new social statement and policies on sexuality are just the tip of the iceberg. They are a single example of how far the ELCA has strayed from the authority of Scripture and the Lutheran Confessions. On a much deeper level, the changes taking place in the church today are altering the very message of Christ. When the Word of God is no longer taught as the basis for the Christian faith and life, a religious institution ceases to be a Church of Christ.
The time is coming when people will not put up with sound doctrine, but having itching ears, they will accumulate for themselves teachers to suit their own desires, and will turn away from listening to the truth and wander away to myths. (2 Timothy 4:3-4)

The Decline of the ELCA

Consider the facts and disturbing trends over the years, shown here, since the forming of the ELCA:
ELCA Statistics19882008% Change
Congregations11,12010,396-6.5%
Baptized membership (millions)5.254.63-11.8
ELCA new mission starts5025a-50%
Global missions (millions)$18$15.6b-13%
Global missions exectuive staff2225+14%
ELCA missionariesc471180d-62%
a 2007 figure
b actual decline is greater when the $15.6 million is discounted for inflation
c missionaries actually supported by the ELCA churchwide budget (does not include Global Mission Associates supported financially by independent mission agencies)
d 48 were one-year young adults in global mission
“Lord, to whom shall we go? You have the words of eternal life.” (John 6:68)
For many years, the WordAlone Network has worked to reform the Evangelical Lutheran Church in America (ELCA) and to call it back to the Church’s biblical and confessional foundations. Our time as a reform movement in the ELCA has now ended. We are moving forward as WordAlone Ministries, to directly support individuals and congregations in preaching, teaching and confessing the message of Christ. For those who ask why we are making this move forward out of the ELCA, the following is a simple list based on the format of our Common Confession and expressing the concerns we have about the theological departure of the ELCA in these important matters of faith.
  1. The Lord Jesus Christ
    • use of the name “Father, Son, and Holy Spirit” has diminished in worship materials
    • biblical pronouns in reference to God have been eradicated, Scripture altered in the ELW
    • Unitarianism tendency in describing a non-specific generic “god” rather than naming Jesus Christ
    • the true gospel of forgiveness/repentance is replaced by a false gospel of acceptance/affirmation
  2. The Gospel of Salvation
    • a post-Christian form of Universalism (all are saved) is routinely preached in pulpits
    • less than 200 missionaries are in ELCA, only a few with “evangelism” in their job description
    • ELCA’s paradigm of mission changed to support and “accompaniment” rather than evangelism
    • lack of evangelism has resulted in a 600,000 decline in baptized membership in the ELCA
    • LWF and mission support dollars are used to export a false gospel to world Lutheran partners
  3. The Authority of Scripture
    • educational materials and social statements show lack of respect for biblical authority
    • Presiding Bishop acknowledges “two equal but irreconcilable” hermeneutics (March 2005)
    • methods of “higher criticism” are used as an end, rather than as a means of proclamation
    • seminary education stresses psychology and systems-theory rather than biblical teaching
  4. A Common Confession of Faith
    • teaching materials show a lack of respect for Scripture and our historical confessions of faith
    • general American Liberal Protestantism has replaced specific Lutheran doctrine and practice
    • a new definition of “bound conscience” grants authority to self-invented and individual truth
    • the work of the Holy Spirit is regularly detached from the Word of God (aka. “Enthusiasm”)
  5. The Priesthood of All Believers
    • the ELCA suffers from a rigid institutional, bureaucratic, and regulatory mindset
    • there is lack of representation and accountability in assemblies of independent “voting members”
    • the Lutheran understanding of ministry and ordination has been abandoned for Episcopal forms
  6. Marriage and Family
    • sexuality statement assigns morality and ethics to gospel (salvation) rather than law (creation)
    • 2009 CWA actions change the traditional biblical teaching on marriage and homosexuality
    • abortion is funded in the ELCA pension plan, contrary to the ELCA’s own social statement
  7. The Mission & Ministry of the Congregation
    • the ELCA has a “three expression” church structure, contrary to the Lutheran Confessions
    • the top-down ELCA governing system allows for no ratification of important decisions
    • congregations are routinely treated as franchises, simply “feeding” national offices
    • emphasis on political advocacy diverts 5% of hunger relief funds to ELCA lobbyists

Our Exit Interview


Our Exit interview with the Synod, This is from our Church Atty. (Names have been replaced)

One of our Church Leaders and I were at my office Saturday morning when I called up there.  On the line were Bishop Wollersheim, 3 of his assistants and 16 members of Synod Council.  They started off with a prayer and then by saying that under these circumstances they typically ask us to explain our reasons for leaving for about 15 minutes followed by questions. 
We stated that the primary reasons we wanted out have been based upon biblical doctrine and while the human sexuality issues voted on in August highlighted the willingness of the ELCA to depart from sound doctrine,  there were certainly more serious issues and the whole thing with the vote in August highlighted the need to get back to the basics of the Bible and away from universalism and other myths that are more pleasing to the ears of non-believers.  We talked about accepting Christ as savior as the only path to salvation.  We talked about the idea of making disciples of all nations, not telling all nations what they want to hear.  We said the need to tell the truth, as Jesus did.  There should be no difference between the "official position" and unofficial positions of the ELCA.  We need straight talk. 
I told them we had no problem with this format of answers there questions so they can vote on whether to approve our leaving and that this was being done for their benefit, based upon their desire under their constitution to close the book on the relationship, and that we under our constitution had already done everything required and no permission from Synod was needed.  I told them that the whole idea of insisting that one needs permission to leave is ridiculous and sounds more like the type of rule you would find in the Mafia or a totalitarian dictatorship, and that they probably shouldn't aspire to be like either of these alternatives.  This attitude and similar hierarchal issues are further reasons that we have wanted to leave.
We explained that we have had two votes with 73% and 80% wanting out and the 20% that voted to the contrary are for the most part no longer part of our congregation.  Even the thought of trying to stand in our way makes no sense at all.  I told them that I felt that we had been though some difficult times and that the Synod's support for the Synod Authorized Worshipping Community helped create more division within our congregation.  I told them that most of the people on the other side had been in agreement with us on most issues throughout the years, and the ELCA helped to highlight and exacerbate these differences in this process.  What happened is that when the people who call themselves "saving faith" walked out on their family in November is many lost respect for their views, since they weren't going to be here anymore anyway.  They stated their intent was merely to minister to these people.
I mentioned that most of our members were galvanized on leaving the ELCA when Pastor Clark came in and attacked our leadership in early September.
They asked us about whether there was ever a decision on the issue of our changing the Faith name and I explained that this was voted upon at the first council meeting after the request came in from the saving faith people and the council unanimously voted not to change the name.  We are sticking to our traditions and haven't changed our beliefs, our ministries, or our worship services.  This name is part of our identity and it belongs to the congregation and has been in place far longer than the ELCA.  I told them that I have been a member of several congregations prior to coming here, and I wouldn't think of asking any of them to change their name just because I left.
They thanked us for answering their questions and I told them to call any time, and we then closed with prayer.  Feel free to forward this to the other council members or anyone else who needs to know.  I don't have all the email addresses here at home.

Friday, May 14, 2010

My apology


My apology: 
" I apologize for the e-mail that was accidentally forwarded to you by me. It wasn't intended to be sent to your office. As you can tell by the tone, emotions are running high. I take full responsibility for it's contents as it reflects my frustration to what seems as a relentless assault on us after we have done everything required to separate ourselves from the elca. The contents were sent to me by an outside source and I in turn sent it out in haste as a gut reaction to to the most recent letter sent to us. Unfortunately I did not take time to review those listed as recipients. I alone am responsible  for this error."
_____________________________________________

Their response


May 13, 2010

Synod Vice President Bill Bartlett asked that I forward his letter to you.  Please find it below.

Dear oneno,

I am in receipt of your note of apology concerning the accidental forwarding to the bishop’s office, by you, of an email intended for ----- ------- and copied to Pastor ----- ------, --- ----- and --- ---------.

Frankly, I am appalled at the rude and offensive nature of this email. This is definitely inappropriate behavior for any person in your congregation, let alone leadership. The person who put this together should be told how inappropriate this is and to stop this behavior immediately.  Most certainly the leadership should not be perpetuating it. I understand that emotions are high, they are on both sides of this issue, but I can absolutely guarantee you that there are no emails of this nature being circulated by the synod offices or the synod council.

With that said, I want to address the procedure for a congregation leaving the ELCA. By your email it appears you were surprised by the letter from the bishop, asking the leadership to attend a synod council meeting to discuss Faith’s separation from the ELCA. I am surprised by this. This procedure is clearly spelled out in the constitution, and is being used by synods all across the ELCA. At our last council meeting, we invited another congregation to attend and help us understand why they desire to leave. We are not singling out Faith in any way.  I'm sorry if you feel as though we are throwing up road blocks, but I can assure you that is not the case. Our goal is to learn what we can from this experience, support the people who want to stay, and to part amicably wherever possible with any congregation who wishes to leave, after we are sure that the congregation has all the facts.  I can also assure you we don't take our responsibilities lightly.  I hope this is helpful.

 In Christ,

 Bill Bartlett
 Vice President
 Northern Illinois Synod